Why is Jesus called “the Son”?

Meiyin asked me this question via SMS at midweek. As I looked through the answer I gave her, I realized that I should actually expand on it as this seems to be in time for Easter! So here it is, in a nutshell, this post is about Jesus Christ, the nature of salvation and why the incarnation of God is so important to Christian theology. This is how the bits and pieces of thinking about Christ is supposed to link.
Have a blessed Easter (:
>>>
Jesus is a name, nothing special about it. However “Christ” is not a surname but a Greek title which means “Messiah”, “Saviour” or “the anointed one”. “Christ” is Greek, Messiah is “Hebrew” and Saviour is well… English. They mean roughly the same thing.
Similarly in the olden days “Son of God” is also used as a title. It basically means “Representative of God”. “Son of Man” is also a title which means “Representative of Man”. While other prophets of the Old Testament is only said to hold the “Son of Man” title (e.g. Ezekiel 13:2), Jesus is the only person to hold both “Son of God” (e.g. Luke 1:35) and “Son of Man” (e.g. Mark 10:45) titles. Hence people combine the two titles and referred Jesus as “the Son” — it is an office with a job description to it, not a word in reference to family hierarchy. Jesus’ task is to be both, a representative of God to mankind, and a representative of mankind to God. Thus we say that Jesus is “incarnational”, this very word is used in reference to the phenomena where the divine and human meet. In this case, the divine and the human meet in a person. This person is called Jesus Christ.
It is in Jesus that we find salvation. Salvation is possible only if Jesus is both “Son of God” and “Son of Man”. Jesus need to represent God to mankind, because we need to see God. Thus Jesus made a very bold statement in John 14:9 when he said “Anyone who has seen me has seen the Father”. Wells, that is only the secondary reason. The primary reason is that in order to save mankind, God came personally as Man, was tempted in every way and emerge sinless (Hebrews 4:14-16). Jesus then needs to be the representative of mankind to God because in order for the whole of mankind to be saved, God requires a sinless person to pronounce judgement on.
So then how can one man’s sinlessness be made applicable to whole of mankind? The interesting argument in Romans 5:12-21 basically says that since from one man (Adam) sin entered the world, it should be reasonable enough to say that one man (Jesus) will be the solution to rid sin from the world. This is what God did. God sent Jesus to be that solution.
To explain the nitty gritty of the Romans 5 argument. A parallel illustration could be made by observing the financial world. When a person is in debt he or she could never pay for the debt of another person. The bank will never allow for this. Now when a person who is not in debt, he is then able to pay for another person. The bank saw everyone struggling, called a debt-free man to come and told him to pay for the debt of everyone. This is how the story goes.
The bank is God. The debt is sin. God saw the helplessness of Man and thus sent Jesus as a sinless person to pay for the sin of everyone. In order to qualify for the payment, Jesus must be a Man, as only a Man can die for the sin of another Man. In order to go through death and resurrect, Jesus must be God. Thus we say that Jesus is God incarnate — i.e. Jesus is both God and Man.



In the present Church, the concept of “Sincere Love” is very much like a book left on a shelf. Periodically, someone takes it down for referencing or to troubleshoot a particular situation. Very few people actually bother to carry it with them because it is just too heavy and troublesome. Throughout my time in school, one of the most important lessons I have learnt is to put “People before Paper”, and “Ministry before Mission.” Many secular teams are agenda driven, but I have grown to strongly believe that Christian teams should be people driven. When working as a team, it is always easy to use the team to push an agenda forward. However it takes a paradigm shift to put people first, and task second. As a minister, I must never allow the task to consume me that I forget to minister. Ministry is of prime importance, and I must always remember to keep it front and center. It is almost hypocritical to finish a project without ministering to your own teammates. It benefits only the individual self but it does not benefit the life of the people working with you. Thus this makes their serving in the team become more like doing a dead-end task rather than something they would actually be able to grow spiritually in.